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Primary Material:Jade
Chinese Dynasty:Xia (2070-1600 BC),Shang (1600-1046 BC),Hongshan Culture (4700-2900 BC)
Original/Reproduction:Antique Original
Theme:Men, Women & Children
Region of Origin:China
Item: i119683 Authentic Ancient Artifact of:China – Hongshan Culture – 4700BC – 2900 B.C. transitioning to the Sanxingdui Culture of circa 1700-1150 B.C. ‘Sanxingdui’ Head Jade (or possibly other stone) Head/Figurine 14.5×5.6×5.6 centimeters (396.8 grams) Made ostensibly in the circa 3500-1150 B.C. It looks the Sanxingdui culture was a successor to the Hongshan culture, but since this is jade or some other stone, it looks to be more closely related to the Hongshan peoples and ostensibly is a transitional type. They used this head type in their motifs, but it looks like most of their stuff was later made in bronze, leading to this conclusion. Another hypothesis with this type of head is that it was originally attached as part of a larger figurine/statue with body possibly made of bronze or wood. Provenance: From private collection in the United States of America. Ownership History: From private collection in the United States, bought in private sale in the United States of America.You are bidding on the exact item pictured, provided with a Certificate of Authenticity and Lifetime Guarantee of Authenticity. Sanxingdui (Chinese: 三星堆; pinyin: Sānxīngduī; lit. ‘Three Star Mound’) is an archaeological site and a major Bronze Age culture in modern Guanghan, Sichuan, China. Largely discovered in 1986, following a preliminary finding in 1927, archaeologists excavated artifacts that radiocarbon dating placed in the twelfth-eleventh centuries BC. The archaeological site is the type site for the Sanxingdui culture that produced these artifacts, archeologists have identified the locale with the ancient kingdom of Shu. The artifacts are displayed in the Sanxingdui Museum located near the city of Guanghan. Sanxingdui is on the UNESCO list of tentative World Heritage Sites, along with the Jinsha site and the tombs of boat-shaped coffins. The Hongshan culture (simplified Chinese: 红山文化; traditional Chinese: 紅山文化; pinyin: Hóngshān wénhuà) was a Neolithic culture in the West Liao river basin in northeast China. Hongshan sites have been found in an area stretching from Inner Mongolia to Liaoning, and dated from about 4700 to 2900 BC. The culture is named after Hongshanhou (simplified Chinese: 红山后; traditional Chinese: 紅山後; pinyin: Hóngshān hòu), a site in Hongshan District, Chifeng. The Hongshanhou site was discovered by the Japanese archaeologist Torii Ryūzō in 1908 and extensively excavated in 1935 by Kōsaku Hamada and Mizuno Seiichi. In northeast China, Hongshan culture was preceded by Xinglongwa culture (6200–5400 BC), Xinle culture (5300–4800 BC), and Zhaobaogou culture, which may be contemporary with Xinle and a little later. The Yangshao culture of the Yellow River existed contemporaneously with the Hongshan culture (see map). These two cultures interacted with each other. Hongshan culture was succeeded by the Lower Xiajiadian culture (2200–1600 BC), which was replaced by a different Upper Xiajiadian culture (1000-600 BC) with a shift from farming to pastoral nomadism, likely due to climate change. In the historical period, the West Liao basin was mainly populated by nomads. A genetic study by Yinqiu Cui et al. from 2013 analyzed the Y-chromosome DNA haplogroup based N subclade; it found that DNA samples from 63% of the combined samples from various Hongshan archeological sites belonged to the subclade N1 (xN1a, N1c) of the paternal haplogroup N-M231 and calculated N to have been the predominant haplogroup in the region in the Neolithic period at 89%, with its share gradually declining over time. Today, this haplogroup is found in northern Han, Mongols, Manchu, Oroqen, Xibe and Hezhe at low frequencies. Other paternal haplogroups identified in the study were C and O3a (O3a3), both of which predominate among the present-day inhabitants of the region. Nelson et al. 2020 attempts to link the Hongshan culture to a “Transeurasian” (Altaic) linguistic context. A 2020 study discovered substantial genetic changes in the West Liao River region over time. An increase in the reliance on millet farming between the Middle-to-Late Neolithic is associated with higher genetic affinity to the Yellow River basin (associated with speakers of the Sino-Tibetan languages), while a partial switch to pastoralism in the Bronze Age Upper Xiajiadian culture is associated with a decrease in this genetic affinity. After the Late Neolithic, there was a sharp transition from Yellow River to Amur River-related genetic profiles around the West Liao River. This increase in Amur River affinity corresponds with the transition to a pastoral economy during the Bronze Age. Similarly to the Yangshao culture, the Hongshan culture cultivated millet. Isotope analyses revealed that millet contributed up to 70% of the human diet in the Early Hongshan and up to 80% in the Late Hongshan. The Hongshan culture is known for its carved jade. Hongshan burial artifacts include some of the earliest known examples of jade working. The Hongshan culture is known for its jade pig dragons and embryo dragons. Clay figurines, including figurines of pregnant women, are also found throughout Hongshan sites. Small copper rings were also excavated. The archaeological site at Niuheliang is a unique ritual complex associated with the Hongshan culture. Excavators have discovered an underground temple complex—which included an altar—and also cairns in Niuheliang. The temple was constructed of stone platforms, with painted walls. Archaeologists have given it the name “Goddess Temple” (Chinese: 女神庙; pinyin: nüshenmiao) due to the discovery of a clay female head with jade inlaid eyes. It was an underground structure, 1m deep. Included on its walls are mural paintings. Housed inside the Goddess Temple are clay figurines as large as three times the size of real-life humans. The exceedingly large figurines are possibly deities, but for a religion not reflective in any other Chinese culture. The existence of complex trading networks and monumental architecture (such as pyramids and the Goddess Temple) point to the existence of a “chiefdom” in these prehistoric communities. Painted pottery was also discovered within the temple. Over 60 nearby tombs have been unearthed, all constructed of stone and covered by stone mounds, frequently including jade artifacts. Cairns were discovered atop two nearby two hills, with either round or square stepped tombs, made of piled limestone. Entombed inside were sculptures of dragons and tortoises. It has been suggested that religious sacrifice might have been performed within the Hongshan culture. Just as suggested by evidence found at early Yangshao culture sites, Hongshan culture sites also provide the earliest evidence for feng shui. The presence of both round and square shapes at Hongshan culture ceremonial centres suggests an early presence of the gaitian cosmography (“round heaven, square earth”). Early feng shui relied on astronomy to find correlations between humans and the universe. The Hongshan culture region was thought to have been desert for the past 1 million years. However, a 2015 study found that the region once featured rich aquatic resources and deep lakes and forests that existed from 12,000 years ago to 4,000 years ago. It was changed into desert by climate change which began approximately 4,200 years ago. Therefore, some of the people of the Hongshan culture may have emigrated south to the Yellow River valley approximately 4,000 years ago. Archaeological evidence discovered at the Miaozigou site in Ulanqab, Inner Mongolia, a northern branch of the Yangshao culture from the Yellow River (the Yangshao culture is speculated to be the origin of the Sino-Tibetan languages demonstrates similarities in the material cultures between the Yellow River and Liao River cultures. Three individuals from the Miaozigou site belonged to haplogroup N1(xN1a, N1c), while the main lineage of Yellow River valley cultures is O3-M122. The existence of N1(xN1a, N1c) among the Miaozigou individuals could serve as evidence for the migration of some of the Hongshan people. Some Chinese archaeologists such as Guo Da-shun see the Hongshan culture as an important stage of early Chinese civilization. Whatever the linguistic affinity of the ancient denizens, Hongshan culture is believed to have exerted an influence on the development of early Chinese civilization. The culture may have also contributed to the development of settlements in ancient Korea. However, the Hongshan culture is also commonly used in Korean pseudohistory by Korean scholars, who seek to contest the identification of Hongshan culture with the Chinese civilization and instead assert that the Hongshan culture is direct origin of a civilization which the direct ancestor of the polities found in early Korean history. These pseudohistory Korean scholars thus led to the popular discourse by incorporating the Hongshan culture into pre-existing paradigms, which had claimed the continental origins of the Korean people; moreover, they associated the Hongshan culture with the aggrandizing schemes of what is traditionally known as Gojoseon. Since the latter half of the 2000s, there have been a second generation of unequivocal Korean pseudohistorians who have been promoting the Hongshan culture and has established it as a core topic of Korean prehistory; they have also replicated and augmented each interpretative fallacies found in previous works performed by Korean scholars Yi Hyonggu and Yun Naehyon, who had both started to incorporate the Hongshan culture into popular Korean discourse in the 1980s. The Korean pseudohistorians of the 2000s have further integrated those fallacies within the pre-estasblished periodization of ancient Korean history. Since the year 2004, South Korean public have been perceiving the Northeast Project as an encroachment to what has been traditionally been considered as their ancient territories, which can be explained by the collective memory of the Japanese colonial period of Korean when Japanese scholars had control over the early history and archaeology field of both Korea and Manchuria.Frequently Asked Questions Mr. Ilya Zlobin, world-renowned expert numismatist, enthusiast, author and dealer in authentic ancient Greek, ancient Roman, ancient Byzantine, world coins & more.Who am I dealing with? You are dealing with Ilya Zlobin, ancient coin expert, enthusiast, author and dealer with an online store having a selection of over 15,000 items with great positive feedback from verified buyers and over 10 years experience dealing with over 57,000 ancient and world coins and artifacts. Ilya Zlobin is an independent individual who has a passion for coin collecting, research and understanding the importance of the historical context and significance all coins and objects represent. Most others are only concerned with selling you, Ilya Zlobin is most interested in educating you on the subject, and providing the largest selection, most professional presentation and service for the best long-term value for collectors worldwide creating returning patrons sharing in the passion of ancient and world coin collecting for a lifetime. How long until my order is shipped? Orders are shipped by the next business day (after receipt of payment) most of the time. How will I know when the order was shipped? After your order has shipped, you will be left positive feedback, and that date could be used as a basis of estimating an arrival date. Any tracking number would be found under your ‘Purchase history’ tab. USPS First Class mail takes about 3-5 business days to arrive in the U.S. International shipping times cannot be estimated as they vary from country to country. Standard international mail to many countries does not include a tracking number, and can also be slow sometimes. For a tracking number and signature confirmation, you may want to do Express Mail International Shipping, which costs more, however, is the fastest and most secure. Additionally you may be able to receive your order in as little as 3-5 business days using this method. For Express Mail International, it may be possible to place up to 10-15 items in one package (for the one shipping cost) as it is flat rate envelope, which may be the most cost-effective, secure and fastest way to receive items internationally. Send me a message about this and I can update your invoice should you want this method. Getting your order to you, quickly and securely is a top priority and is taken seriously here. Great care is taken in packaging and mailing every item securely and quickly. Please be aware, I cannot take responsibility for any postal service delivery delays, especially for international packages as it may happen in rare instances.What is a certificate of authenticity and what guarantees do you give that the item is authentic? Each of the items sold here, is provided with a Certificate of Authenticity, and a Lifetime Guarantee of Authenticity, issued by a world-renowned numismatic and antique expert that has identified over 57,000 ancient coins and has provided them with the same guarantee. You will be very happy with what you get with the COA; a professional presentation of the coin, with all of the relevant information and a picture of the coin you saw in the listing. Additionally, the coin is inside it’s own protective coin flip (holder), with a 2×2 inch description of the coin matching the individual number on the COA. On the free-market such a presentation alone, can be considered a $25-$50 value all in itself, and it comes standard with your purchases from me, FREE. With every purchase, you are leveraging my many years of experience to get a more complete context and understanding of the piece of history you are getting. Whether your goal is to collect or give the item as a gift, coins presented like this could be more prized and valued higher than items that were not given such care and attention to.Buy a coin today and own a piece of history, guaranteed.Is there a money back guarantee? I offer a 30 day unconditional money back guarantee. I stand behind my coins and would be willing to exchange your order for either store credit towards other coins, or refund, minus shipping expenses, within 30 days from the receipt of your order. 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